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This reality is rooted in the fact that Israel does not really want to rule over the people of East Jerusalem or be responsible for their needs, and the Palestinians of East Jerusalem do not accept the legitimacy of Israeli governance. As a result, today Israel’s flimsy rule in East Jerusalem is collapsing under the weight of its own fictions: by pursuing the fictitious vision  of an undivided Jerusalem,  Israel  has  created  an   impoverished, disgruntled, strife-ridden city.

Israel pays another price for the unsettled status of Jerusalem: while Israelis view Jerusalem as their nation’s capital, it is not recognised as such by any other country. There are no embassies in Jerusalem, and  no  state,  not  even  Israel’s  staunchest  allies, recognises the legitimacy of Israel’s annexation of East Jerusalem. Doggedly clinging to the mantra of an “undivided Jerusalem” has not altered this reality and, if anything, has only driven Israel into an ever- increasing isolation.

Israeli policies in Jerusalem: Existential threats to Israel’s vital interests

These  are  the  hard  realities  of  Jerusalem.  And alongside these realities, the current trajectory of Jerusalem’s  development  poses  grave  existential challenges  to Israel and its equities in this most precious of cities. Today, Israeli rule over Palestinian East Jerusalem is creating four existential challenges to Israel; these are threats that go well beyond the periodic, customary crises and, over time, cut to the core of the very viability of the state of Israel.

Firstly, Jerusalem is fast becoming the arena where the only plausible resolution of the conflict between Israel, the  Palestinians and the Arab world – the two-state solution – is being lost. Israel’s policies in East Jerusalem threaten to  destroy any possibility of  a  two-state  solution. Palestinians  will  never accept a two-state solution that does not include a capital in East Jerusalem. This is reality. To believe anything  else  is  delusion. Alongside  this  reality is the fact that Israeli  settlement activities in East Jerusalem are creating such a balkanised geography and demography in the city that the day will come soon when the two-state/two-capital solution will no longer be possible. The destruction of the two-state solution is an existential threat to the Israel – to its security and to its viability as a Jewish state and a democracy.

Israeli policies in East Jerusalem today are recklessly re-opening 1948-era grievances. They are doing so by allowing extremist settlers to take over property in the heart of East Jerusalem’s neighbourhoods by arguing that these properties belonged to Jews before 1948. By implanting extreme settlers in existing Palestinian   neighbourhoods   in   East   Jerusalem, Israel  is  laying  the  seeds  for  permanent  conflict in the heart of city. By supporting a Jewish “right of return” to East Jerusalem,  Israel is fanning the flames of Palestinian demands for their own right of return to Israel and undermining Palestinian support for a two-state solution.

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Secondly, Jerusalem is morphing into a site where the tectonic plates of exclusionary religious movements — Jewish, Christian and Muslim – are crashing together, with the potential of embroiling Israel in endless  holy war. Israeli policies in East Jerusalem today threaten  to transform the nature of the conflict. Under current trends, the pursuit of an exclusively-Israeli Jerusalem contributes to  the metamorphosis  of  a  bitter,  but  solvable  national conflict into a hemorrhaging, unsolvable religious war.  Israel’s  pursuit  of  an  exclusionary  Israeli- Jewish Jerusalem – via displacement of Palestinians, demolitions,  politicised archeology – is putting it on a collision course  with even moderate forces in the Arab and Christian worlds, which sense that Jerusalem’s Muslim and Christian equities are being marginalised, and emboldening the forces of radical Islam and Christianity, who, for their own reasons, aspire to holy war.

Thirdly,  the  anomalies  of  Israeli  rule  over  a functionally-disenfranchised   Palestinian   national collective are contributing to the transformation of Israel from a  flawed-but-feisty democracy into a society whose democratic institutions and values are under perilous assault. This assault can be seen in Silwan, where Palestinian minors are being subjected to arrest under  conditions that contravene Israeli law, and where Palestinian civil society leaders are finding themselves subjected to harassment, arrest, detention, house arrest, and even deportation from the city. The broader contours of this assault relate not only to Israeli policy in East Jerusalem but also to the policies required to maintain the occupation overall: the ongoing attacks from the Israeli Knesset on civil society organisations and its efforts to pass laws to quash peaceful protest.

And lastly, with its inflammatory policies in East Jerusalem, Israel is alienating even her staunchest allies  and  inexorably  sliding  into  unprecedented isolation.  Rather   than  enlisting  the  support  of friendly governments and  constituencies to assist Israel  charter  the  complex  waters  of  a  changing Middle East, support of Israel is being left  in  the hands of those who sacrifice judgment and empirical evidence regarding Israel on the altars of sundry apocalyptic, end-of-days ideologies. These include American representatives of the Tea Party and their ilk – from Mike Huckabee to Joe Lieberman to Glenn Beck – alongside  right-wing evangelical Christian leaders like Rev. John  Hagee. They also include European Islamophobics like Geert Wilders. These are the painful, undeniable realities of modern-day Jerusalem.

The way forward: Securing Israel’s genuine equities in Jerusalem

These realities  also  illuminate  the  way  forward, starting  with  the  fact  that  freeing  Israel  of  its dysfunctional  rule  over  the  Palestinians  in  East Jerusalem will enable Israeli Jerusalem to become a  robust  capital  city.  In  many  ways,  the  end  of Israeli rule over Palestinian East Jerusalem will also be the liberation of Israeli Jerusalem. A truly free and robust Yerushalayim requires a national capital whose  residents  freely  share  and  believe  in  the Israeli national ethos and values, without imposing these alien narratives on a rival Palestinian national collective who can never share those beliefs.

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